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THE TEACHINGS OF DON JUAN EPUB

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The teachings of Don Juan: a Yaqui way of knowledge. byCastaneda, Carlos, Borrow this book to access EPUB and PDF files. Download The Teachings of Don Juan: A Yaqui Way of Knowledge free ebook ( pdf,epub,mobi) by Carlos Castaneda. Read The Teachings of Don Juan PDF - A Yaqui Way of Knowledge by Carlos Castaneda Washington Square Press | A Yaqui way of.


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The Teachings of Don Juan: a Yaqui way of knowledge by Carlos Castaneda; 30 editions; First published in ; Subjects: Drogas alucinógenas, Experiencias. The teachings of Don Juan: a Yaqui way of knowledge. Home · The teachings DOWNLOAD EPUB Castaneda, Carlos - Don Juan 08 - The Power of Silence. The Teachings of Don Juan: A Yaqui Way of Knowledge. Carlos Castaneda. For Don Juan and for the two persons who shared his sense of magical time with.

The Teachings of Don Juan. In this book Carlos Castaneda recounts his early experiences with Don Juan and plants of power. The author meets Don Juan at the end of and began his apprenticeship in June , to finalize it, in what we might call its first stage, in October The book was published in In those first four years the author confronts his "reality" as a man formed in the Western culture, anthropologist and researcher, with that of an old Yaqui witch, with a reputation of knowing the secret of hallucinogenic plants. During this time the author is subjected to a "sensibilization" process through the ingestion of plants of power and relates these states, which needless to say are fascinating, but have little value in terms of knowledge supply. In his second book Castaneda recounts that he proudly shows his first book to Don Juan and he gives little importance.

The teachings of Don Juan : a Yaqui way of knowledge

During this time Don Juan spoke to him and showed him many things and Castaneda began his path to knowledge; but, as already noted, the apprentice receives instruction in two areas, the tonal right and the nagual left. Due to the low energy that Castaneda had at that time, the teachings of the left side were simply stored and, to understand the teachings of the right side, Castaneda did not yet have enough flexibility. Of this book we will say that Castaneda reflects the concern of Don Juan in trying to make the author responsible for the path he begins to walk and that can lead him to become a man of knowledge.

To the Castaneda question regarding what he should do to become man of knowledge, Don Juan replies that he must challenge and defeat his "four natural enemies". Don Juan says that knowledge is never what we would expect. At each step the apprentice is caught in a quagmire, and his fear grows without mercy Thus stumbles with its first natural enemy: fear!

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He will be full of fear and, however, must not stop. Then the time will come when his first enemy withdraws. Men begins to feel self-assured. His purpose becomes stronger and the learning task ceases to be terrifying.

At that time men has beaten his first natural enemy This is his second natural enemy, clarity! The clarity of mind may blind him because it forces him to have no doubts about himself. This security encourages him to do whatever he wants, because he sees everything clearly.

But clarity is a "power" illusion to which he can surrender; if he does, he will have succumbed to his second natural enemy and may not learn, due to his clumsiness.

To avoid this he should challenge his clarity and wait patiently and cautiously before proceeding further; must think that his clarity can be an error. Then comes the moment when he can understand that his clarity is only "a point in front of his nose".

He will have thus defeated his second enemy. He will have reached a point where nothing can harm him. The desired power will be his at last. He may do anything he wishes with his power. He can dominate his ally and his wishes will be the rule. He will then encounters his third natural enemy: power! Suddenly, without knowing it, he will have succumbed in the battle. The power will make him cruel and capricious.

A man in such circumstances comes to death without actually handling his power. Men has to intentionally challenge his power. He must realize that conquered power is not actually his.

If he manages to understand that without self-control, clarity and power are terrible enemies, he will reach the point where he will dominate everything. He will know when and how he should use his power. He will then have defeated his third natural enemy.

By this time men will be at the end of their knowledge path and, almost without noticing it, will face his last natural enemy: old age! He will have lost fear to clarity and will no longer be impatient, all his power will be controlled, but he feels a constant desire to rest. If he accepts his desire to relax and forget, lulled asleep by fatigue, his enemy will turn him into an old and weak creature.

His clarity, power and knowledge will be defeated.

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If men can dust off fatigue and fulfills his destiny until it the end reaches, he may consider himself a man of knowledge, even if for only a few brief moments in which he manages to defeat his last enemy, one he may never overcome. Don Juan tells Castaneda that in life there are many ways to go, but a man, before embarking on a path, must be free of fear and ambition; then, he should question whether the path has a heart or not. Once the question is made, he will know the answer.

A path without a heart is never enjoyed; on the contrary, it turns against us and destroys us. A path with a heart, on the other hand, it is not difficult to enjoy.

The path without a heart throughout its way, gives us pain and anguish. The path with a heart gives us harmony and well-being.

When Castaneda has his first encounter with the world of witchcraft, full of the most terrible fear decides to abandon learning. His western conception of the world already lacked an absolute certainty. Men begins to feel self-assured. His purpose becomes stronger and the learning task ceases to be terrifying. At that time men has beaten his first natural enemy This is his second natural enemy, clarity!

The clarity of mind may blind him because it forces him to have no doubts about himself. This security encourages him to do whatever he wants, because he sees everything clearly. But clarity is a "power" illusion to which he can surrender; if he does, he will have succumbed to his second natural enemy and may not learn, due to his clumsiness.

To avoid this he should challenge his clarity and wait patiently and cautiously before proceeding further; must think that his clarity can be an error. Then comes the moment when he can understand that his clarity is only "a point in front of his nose". He will have thus defeated his second enemy. He will have reached a point where nothing can harm him.

The desired power will be his at last. He may do anything he wishes with his power. He can dominate his ally and his wishes will be the rule.

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He will then encounters his third natural enemy: At this stage man can barely notice that his third enemy lurks.

Suddenly, without knowing it, he will have succumbed in the battle. The power will make him cruel and capricious. A man in such circumstances comes to death without actually handling his power. Men has to intentionally challenge his power. He must realize that conquered power is not actually his. If he manages to understand that without self-control, clarity and power are terrible enemies, he will reach the point where he will dominate everything.

He will know when and how he should use his power. He will then have defeated his third natural enemy. By this time men will be at the end of their knowledge path and, almost without noticing it, will face his last natural enemy: He will have lost fear to clarity and will no longer be impatient, all his power will be controlled, but he feels a constant desire to rest.

If he accepts his desire to relax and forget, lulled asleep by fatigue, his enemy will turn him into an old and weak creature. His clarity, power and knowledge will be defeated. If men can dust off fatigue and fulfills his destiny until it the end reaches, he may consider himself a man of knowledge, even if for only a few brief moments in which he manages to defeat his last enemy, one he may never overcome.

Don Juan tells Castaneda that in life there are many ways to go, but a man, before embarking on a path, must be free of fear and ambition; then, he should question whether the path has a heart or not. Once the question is made, he will know the answer. A path without a heart is never enjoyed; on the contrary, it turns against us and destroys us.

A path with a heart, on the other hand, it is not difficult to enjoy. The path without a heart throughout its way, gives us pain and anguish. The path with a heart gives us harmony and well-being.

When Castaneda has his first encounter with the world of witchcraft, full of the most terrible fear decides to abandon learning. His western conception of the world already lacked an absolute certainty.

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He thought that on his way to become a man of knowledge had succumbed to his first natural enemy. Now I know that I can accept your only desire as a good reason for learning I have secrets that I will not be able to reveal to anyone if I can't find my chosen I myself had a teacher, my benefactor, and I also became his chosen by performing certain feat.

He taught me everything I know It is a mistake to go in any other way to knowledge or war, and who does it will live to regret his steps A man who, without hurry, without hesitation has gone as far he can to untangle the secrets of power and knowledge If the answer is no, you will know, and must then choose another path. The problem is that no one asks the question, and when you finally realize that a path without a heart was taken, the road is already about to kill you.

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Under these circumstances very few men can stop to consider, and even fewer may leave the path. Wanting to know, is our destiny as men, but inviting the devil weed is requesting power, and that is ambition, because you are not doing it to learn. Don't let the devil weed blind you There is a place where the two worlds are mounted one above the other.