Maktubat (letters) of Imam Rabbani Shaykh Ahmed Sirhindi. Originally in Maktubat Imam-e-Rabbani translated in Arabic (Download below). Maktubat Imam Rabbani Urdu مکتوبات مجدد الف ثانی اول. Rabbani -Urdu- Mujaddid Alif Sani. Read Online Vol-1 Read Online Vol-2 · Download Urdu Vol Read Online Volume Volume Volume 2 Volume 3 Download Volume 1 Part 1  Volume 1 Part 2  Volume 2  Volume 3 .
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Book Volumes of maktoobat e imam rabbani complete | Online School | Free Learning. Maktoobat e Imam Rabbani (r.a) - Urdu Translation By Shaykh Syed DOWNLOAD OPTIONS . Terms of Service (last updated 12/31/). Maktubat Imam RabbaniSufi letters of Shaykh Ahmad Sirhindi, translated in Urdu by Shaykh Saeed Ahmed NaqshbandiPublished in by.
Dilrajas Rate this item 1 2 3 4 5 70 votes. Mashallah Bhut hi Alla Kaam rabbbani aur achi kawish Allah Azwajal sab participate kerny wloo ko jaziey kahir ata fermaiy aur is nayki k sily main in sab hazaraat ko duniaya aur akhirt main kamyabiyya ata fermeiy Aameen suma Aameen. Maktoobat e Imam Rabbani r. Arabic translation was completed by Sheikh Muhammad Murad Makki, a Naqshbandi sheikh of 19th century. By Sayyid Nizamuddin Balkhi. The Maktubat of Sheikh Ahmad Sirhindi are indeed the most popular among the letters of sufi sheikhs.
Maktoobat e Imam Rabbani r.
Arabic translation was completed by Sheikh Muhammad Murad Makki, a Naqshbandi sheikh of 19th century. By Sayyid Nizamuddin Balkhi. The Maktubat of Sheikh Ahmad Sirhindi are indeed the most popular among the letters of sufi sheikhs. The great saint of sub continent. By Abu Abdur-Rahman al-Sulami. The founder of Two Nation maktoobbat and who dared to talk openly before the Mughal King. Mashallah, Hazrat Shaikh Wajehuddin has translated all the Maktoobat and they are even printed but not at net.
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Mawlana Sayyid Abdus-Salam Haswi d. It will be useful for followers and other Muslim ummah. She says that Hazrat-e-Umme Salma was crying. I asked her that "Why are you Crying?
I asked Yaa Rasulallahwhat is the reason behind this state of yours? A man who was standing in the last row prayed in wrong manner. Dont you see how you say your prayers? Do you think that whatever you do is hidden from me?
While performing a Khutba in Madina, he began to proclaim, "Saariya!
Take the mountain! When we reached his grave, it was not yet dug. He had in his hand a stick with which he was scratching the ground.
He then raised his head and said: Seek refuge with Allah from the punishment in the grave. He said it twice or thrice. The version of Jabir adds here: He hears the beat of their sandals when they go back, and at that moment he is asked: O so and so! Who is your Lord, what is your religion, and who is your Prophet?
Hannad's version says: Two angels will come to him, make him sit up and ask him: Who is your Lord? He will reply: My Lord is Allah. They will ask him: What is your religion? He will reply: My religion is Islam. They will ask him: What is your opinion about the man who was sent on a mission among you? They will ask: Who made you aware of this?
He will reply: I read Allah's Book, believed in it, and considered it true; which is verified by Allah's words: "Allah's Book, believed in it, and considered it true, which is verified by Allah's words: "Allah establishes those who believe with the word that stands firm in this world and the next. This is indeed a great trial for such sufis.
And that no kashafats should be revealed if they go against and principle of Ahlus Sunnah Wal Jammat. This informed me that only Qurb of Allah is the real blessing. He sees his ummah and knows their conditions,intentions and secrets at heart. All this is manifest for him with no obscurity. Many friends of Allah have seen him do this. The Angels, the souls of Prophets, the souls of the Awliya Allah and the souls of pious Muslims are present at any place where they are called.
They were non-existent, before being present. They will seize to exist after a while. The souls of the creation were absent before it became present there, and will be absent some time later.
The presence of the souls is with time and with place. It also proves that Sayyiduna Rasoolullah sallal laahu alaihi wasallam was present before each Ummah, witnessing their deeds. On the Day of Qiyamah, when they will be questioned about their deeds, they will deny it.
In order to give evidence, a witness has to be present and watching. He is asked to observe them day and night. This is another proof that the Prophet sallal laahu alaihi wasallam is watching us 24 hours a day! Sura al-Ahzab: 6 Sayyiduna Rasoolullah sallal laahu alaihi wasallam is with every Muslim.
But it is they who are far from the beloved of Allah sallal laahu alaihi wasallam. Sayyiduna Rasoolullah sallal laahu alaihi wasallam is closer to them than they are to their own selves, irrespective of time and place. He is witnessing their deeds. I can see everything in this world and everything that will take place till the Day of Qiyamah. Bukhari Shareef Thus, the Prophet sallal laahu alaihi wasallam is present everywhere on earth!
In this text, this Hadith proves that it is possible and proper to see the Holy Prophet sallal laahu alaihi wasallam while awake. The Ulema believed in its permissibility as well.
When the side of permissibility exists, why then is there so much hardness on this issue? For us, it is sufficient to follow the people of Haramain Makkah and Medina. At the time of Qiyaam one should not have the belief of Tawallud that Rasoolullah — sallal laahu alaihi wasallam — is born now.
The possibility of the arrival of Rasoolullah sallal laahu alaihi wasallam in the Meelad assembly is not wrong because the bodily world is restricted to time and place, but the spiritual world is free from both. This in fact means that as the soul exists in every part of the body similarly the light filled reality of the Soul of both the worlds sallal laahu alaihi wasallam exist in every atom of the worlds.
Based on that Rasoolullah sallal laahu alaihi wasallam arrives with his spirituality and lightfulness in many places at one time. The Holy Prophet sallal laahu alaihi wasallam knows our sins, and our spiritual status, and our good and bad deeds, and our sincerity and hypocrisy.